Belitionlee: astrology

Showing posts with label astrology. Show all posts

Wednesday, October 27, 2010

Quantum Physics, Astrology and Paranormal Experience: Why Not? - Part IV

I'm pleased to welcome Anne Whitaker, a new contributor to 'Phantoms and Monsters'. The following narrative is the fourth of a six part article that will be continued here.

4. Why do we have paranormal experiences?

My impression as a reasonably well-educated, well-read and thoughtful person is that one of the main forces by which human beings have been driven throughout our relatively short tenure on planet Earth is – sheer curiosity.

Trying to enlarge our perspective to encompass that which we do not understand, or know how to use – eg fire, so that it can become an aid to our survival and/or an addition to the joys of living – has led us to the complex, sophisticated and comfortable way of life to which those of us living in the West have grown accustomed. We are now going to have to channel our curiosity in the direction of surviving the consequences for our planet of that very lifestyle, which has begun to consume us all….

From this perspective, it may be that the purpose of paranormal experiences – since the eighteenth century dawn of the Age of Reason – is to challenge our curiosity to take us beyond the world of the evidence of the five senses, which conventional science tells us is the only world that exists, into an understanding and appreciation that reality, whatever it may be, is vaster, richer and more complex than our Earth-bound brains are probably ever capable of comprehending.

Some paranormal experiences can be deliberately induced by going into meditative or trance-like states. For example, whether one believes or not that mediums relay information from the ‘Other Side’ via the communicative spirits of those who have died, there is no doubt that the phenomenon of mediumship exists, through which information can be transmitted paranormally. This has been comprehensively researched and thoroughly documented for well over a century.

However, even the best mediums have occasions when, try as they might, the ‘Other Side’ is simply not co-operating. Even although humans can induce states favourable to the paranormal manifesting itself, there is no guarantee that it will.

Other paranormal experiences simply descend without warning. This has been the case, for example, with every single one I have ever had. Far from trying to induce such occurrences, had I known how to block them I certainly would have done so! Life in its ‘ordinary’ register is quite complicated enough, in my view, without seeking to make it more so….

There is undoubtedly a ‘tricksterish’, tantalising, highly unpredictable element to paranormal manifestations across the board. This is one of the many reasons why the measured, sensible, thorough and logical procedures of reductionist science simply cannot fully come to grips with the paranormal.

Furthermore, although such experiences are common enough to be provocative of a range of responses from outright credulity to outright, rage-filled denial, vast swathes of the population across the world have never been troubled by such occurrences. I am sure not to be the only person to think at times that, as Shakespeare so memorably put it in King Lear:

“As flies to wanton boys are we to the gods…” 21

Provoking our curiosity by tormenting our species, unpredictably but persistently, with experiences clearly outwith our current common consensus of what reality is, strikes me as a pretty good way of enabling the evolution of human consciousness at this stage in our development. Whether one considers that this provocation is driven by blind chance, or by some form of divine teleology, is a matter of opinion or belief. How could one ever prove it, one way or the other?

From a personal point of view, the drive to understand why we are here and what our lives are for, allied to a profound curiosity about just about everything, has certainly powered my journey through life. I am basically a rational pragmatist in my approach. But I got to my fifties, a time when anyone with any reflective capacity begins to look back at their life experiences and patterns, in an attempt to make some sense of it all.

I had to face the fact that a series of experiences had accumulated over the course of thirty years which I had largely kept to myself. Why? Because they did not fit the parameters of what our culture defines as normal. But memories of these experiences did not go away because I had tried to ignore their existence. They simply lurked, permanently provoked by my refusal to attend to them.

Furthermore, a career I had never aspired to in my wildest dreams, ie that of being a professional astrologer, had been correctly predicted for me in my twenties – following a chance encounter with a complete stranger – when I was not at all receptive to, or welcoming of, that type of information.

My first Horoscope

Through my studies of astrology I discovered a universe replete with correspondences, and saturated with meaning. I embarked on those studies for one major reason: the notion that you could read the significant patterns of a person’s life from marks on a piece of paper set my innate curiosity, and my rational pragmatism, a challenge I simply could not resist.

By deciding properly to investigate a subject which I couldn’t believe could have any value, but which in practical terms had demonstrated great accuracy about me and my life, I opened up a great adventure for myself and for many students and clients who joined me on the road. Dismissing the whole thing, with the kind of closed minded fundamentalist prejudice which gives true science a bad name, would have closed the adventure down before it ever began.

The conclusion I came to, long before my 2001 health collapse stopped my
career in its tracks, was that astrology is another form of physics, revealing as quantum physics does the dance of universal energies of which we are all part. But astrology causes grave offence to conventional minds, by moving from mapping the movement of patterns of energy through space/time within our solar system – via mathematical calculations no astronomer could fault – to ascribing meaning to those patterns….

Another reason for psi/paranormal experiences may be that, especially in some cases, they compellingly demonstrate the relationship between the micro world of individual humans and the macro energy field of which we are all part.

The intuitive experience of mystics through the ages and the experimental data of contemporary scientists converges in the understanding that all things are connected, each tiny particle part of and interacting with the One, – or the Quantum Vacuum / Zero Point Field if you prefer the terms of quantum physics.

On surveying all my paranormal experiences, there are three which stand out as the most powerful.

These are the first, in July 1970 when I was visiting my paternal grandparents’ grave for the first time. From this arose an experience of universal grief at the pain of the human condition, channelling through the personal. (Part Four: Grief – personal and collective (i))

Then there was the mystical experience I had in autumn 1971, newly in love and responding to the timeless sound of the pipes in a beautiful natural setting at dusk, making me feel a blissful, fearless part of all Creation. (Part Six: Mystical Experience)

And most recently, in September 1999 the seeming attempt by my mother-in-law’s spirit to communicate something of great urgency for her to my husband, startled me even more by giving rise to the collective ‘babble’ of apparent spirit voices attempting to use me as their channel. (From the Beyond: Mediumship (v) )

Their collective nature is what makes those three so striking. 22

At the time one is too caught up in the power, drama and sheer unexpectedness of such events to have any perspective at all. It is only on reflection – and I have reflected on those episodes intermittently for a very long time – that the full impact of their very strange, alien and disturbing nature registers, and the ‘why me?’ question arises. The only answer I can come up with after thirty years is ‘why not me?’.

(My horoscope provides me with a very clear answer, symbolically. But you wouldn’t want to know about that, now, would you?!)

I am left with the somewhat unsettling sensation that my small person, for reasons entirely beyond my ken, functioned briefly in those episodes as some kind of collective instrument. Despite the unnerving nature of two out of the three, and their disturbing effect, they also left me over time, especially through the mystical experience which was a great comfort and inspiration, feeling clearly that I was a tiny but unique part of something vast.

This feeling, despite all my struggles with a naturally sceptical bent, has never left me. I have thus been able to draw on it for comfort in some very bleak and painful times in my life. It has also helped me to come to terms with one of the central paradoxes of all our lives : “I am special, and I am not.” At every level in nature, the minute can provide us with glimpses of the vast – in which everything, no matter how small, has its unique part to play.

Those experiences, which I have come to regard as precious, have shown me that, as journalist Lynne McTaggart, author of ‘The Field’ (2003), puts it:

“We are not isolated beings living desperate lives on a lonely planet in an indifferent universe. What we do and say is critical in creating our world. You are and always were part of a larger whole.” 23

21 Act 4 scene.1, line .36

22 These three are the only ones so far which I have submitted for publication: all have been published in the UK and the USA..

23 Lynne Mc Taggart’s ‘Living the Field’ course – on cutting edge science and spirituality – Lesson One p 4

Anne Whitaker 2010 © - Wisps from the Dazzling Darkness

Have you had a close encounter or witnessed something unusual?
Send us an email

'Phantoms and Monsters' - Now Available on Kindle

New Items - Strickler's Celebrity Autographs

ANOMALIST BOOKS
Works on maverick science, unexplained mysteries, unorthodox theories, strange talents, and unexpected discoveries. Please check out their excellent and diverse catalog

The 'C' Influence
Actualizing Esoteric Discussion

Become a fan of 'Phantoms and Monsters' at Facebook

"The latest news from beyond the mainstream"
Join Ben & Aaron for their weekly podcast!
Check out Mysterious Universe Plus+ all access format!

Spirit Rescue International
Providing no cost professional spiritual help, personal support and guidance
Take the first step towards genuine peace of mind
SPIRIT RESCUE INTERNATIONAL - HAUNTED HELP
Spiritual, paranormal and supernatural guidance and support using remote viewing and other complementary therapies - all are welcome

Join the
Phantoms & Monsters Wiki
A NETWORK OF INVESTIGATORS, ENTHUSIASTS AND THOSE SEEKING THE TRUTH
THROUGH PARANORMAL EDUCATION AND DISCUSSION

Astral Perceptions - Discussion of interterrestrial and multidimensional phenomena including
conversations on the proficiency of remote viewing

PHANTOMS AND MONSTERS
SUPPLY BASE
Buy alternative supplies and gifts
CLICK HERE!

Friday, October 15, 2010

Quantum Physics, Astrology and Paranormal Experience: Why Not? - Part 1

I'm pleased to welcome Anne Whitaker, a new contributor to 'Phantoms and Monsters'. The following narrative is the first of a six part article that will be continued here every third day.

1. Paranormal Experiences: The Cost of Openness

In November 2007 I attended a lecture by David Lorimer, Director of the Scientific and Medical Network, a leading figure in the growing movement toward reconciliation of the perspectives of science with those of religion and spirituality. He talked about the challenges of “going public with private knowing” regarding experiences of a paranormal nature and what the cost of such disclosure can be, especially in the field of mainstream science, eg losing credibility amongst your peers or getting your research funding cut off.

But he also talked about the cost of keeping such knowledge private – thereby “cutting oneself off from a key way of knowing.”

Both those statements struck a powerful chord with me; via this serialised memoir I have been acting upon the first, and have found in relation to the second that making peace with my ‘Other’ side has certainly, in recent years, given me access to interior levels of inspiration and assistance when I have needed all the help I could get in coming through a prolonged and at times frightening ordeal reasonably intact.

I hope at some appropriate future point to write about the inner experiences I had during the years 2001-6 (after which they largely ceased) which – this time around! – I recorded in detail at the time they were occurring.

In the meantime, back to the questions raised in the Introduction to my account of thirty years’ worth of intermittent and unpredictable paranormal experiences about which you have just been reading in this serial. Where do they come from? What causes them? Why do we have them? What, if anything, do they mean? Are they of any value?

Human beings have been asking – and attempting to answer – these questions ever since the evolution of our consciousness, our social development, and the flowering of spoken language and especially writing led to the capacity to perceive ourselves as distinct from the natural world of which we are part. This separation – underpinning the whole of western civilization – has led us to levels of intellectual and technological achievement which have revealed, especially in recent years with the voyages of the Hubble telescope, the staggering immensity and grandeur of the Multiverse we may well inhabit.(12)

It is truly astonishing that such minute creatures as humans, on such a tiny and apparently insignificant planet as Earth, should have achieved this. But the cost of this achievement is now being spelled out daily both in print and in observed reality right across the globe, as we wrestle with what our options may be in the face of apparently accelerating planetary disaster.

However, there are still indigenous cultures remaining sufficiently intact, despite the depredations of western materialist society, that they retain their sense of ‘unbroken wholeness’ with the natural world to such a degree that it wouldn’t occur to them to ask those questions.

A good example is offered in scientist Lyall Watson’s book “Gifts of Unknown Things” in which he describes with eloquence and humility his time spent on one of the thirteen thousand islands in the Indonesian Archipelago to which he gave a fictitious name – Nus Tarian – in order to protect the islanders’ way of life. These people have the ability, astonishing to us but normal to them, to communicate with one another in ways which we would call paranormal.

Against this background of the same questions having been asked over centuries, and of those for whom such questions are irrelevant, I feel almost silenced. Leading me to speak out is my conviction that each individual’s honest witness to their unique experience is still a worthwhile, however small, contribution to the slowly evolving process of consciousness during the particular time in which they are living.

Science as it develops should be able eventually to come up with a paradigm which contains and explains many levels from the mundane to what is currently described as the paranormal. This is a view shared by many, including influential people like the physicist Bernard Carr who is Professor of Mathematics and Astronomy at London University and a recent past President of the Society for Psychical Research of which he has been a member for some thirty years. In researching a context within which to set my own wide spectrum of psi experiences, (13) I have found his perspective particularly helpful.

*****

In a November 2007 lecture given to the Scottish Society for Psychical Research at Glasgow University called “Can science accommodate psychic experience? ” his answer to that question is a qualified “Yes ”. But he considers that there is a major barrier to be overcome: those who consider only experimental evidence, conducted under strict laboratory conditions, to be valid, clash with others who find well-researched experiential evidence to be of at least equal worth.

His view is that psi/the paranormal links those two poles, being part of a whole spectrum of well reported and documented human experience ranging from our fairly common ‘gut feelings’, through telepathy and clairvoyance, all the way out to the uncommon oceanic experience of mystical union with the Divine. This experiential range is seen as being outwith the remit of experiment-based materialist science, belonging more to the realms of parapsychology and transpersonal psychology.

I am with Professor Carr, and others like him, in considering it simply not good enough to dismiss a vast range and depth of human experience, by now extensively and meticulously recorded by people of integrity(and – often – prominence in other fields) over several centuries, simply because it does not fit into the reductionist model and therefore cannot be proved by its experimental methods.

This dismissive approach is not consistent with either open-mindedness or humility. Besides, I for one have found it enormously helpful and supportive over the years to read reputable, well researched and documented accounts in which other people have had similarly disturbing and unsettling events happen in their lives. These accounts made me feel less alone – and less peculiar!

Regarding questions concerning the cause, meaning and purpose of my own paranormal experiences, I am very aware of the limitations of a personal memoir – not the place in which to embark upon a greatly detailed discussion. However, it has been a very useful exercise to write up those thirty-seven episodes. Having done so has enabled me to consider them in a more focused way than I ever could when they were sitting, awkwardly, in a dusty corner of my memory banks.

Decades of intermittent reading, discussion and reflection, inspiration provided by the books I have read in the last five years and included in the booklist, combined with personal experience and observation, have all created the perspective which follows: for what it is worth, here are my thoughts!

However, I should preface them with the wise words of philosopher, scientist and nominee for the 2004 Nobel Peace Prize, Ervin Laszlo:

“….Nearly two-and-a-half thousand years ago Plato recognised that in regard to ultimate questions there can be no certainty; the best we can do is find the most likely story….” (14)

12 The multiverse (or meta-universe) is the hypothetical set of multiple possible universes, including ours, which together comprise all of reality. The different universes within the multiverse are sometimes called parallel universes. Multiverses have been hypothesized in cosmology, physics, astronomy, philosophy, transpersonal psychology and fiction, particularly in science fiction and fantasy. The specific term “multiverse,” was coined in 1895 by psychologist William James. from Wikipedia.

13 psi : umbrella term used to designate a range of paranormal phenomena both mental and physical.

14 ‘Science and the Akashic Field An Integral Theory of Everything’ published by Inner Traditions 2004, p 154

Anne Whitaker 2010 © - Wisps from the Dazzling Darkness

Have you had a close encounter or witnessed something unusual?
Send us an email